28-30 September 2022
This post is about a book which I scanned and put online, and which you can view here: https://archive.org/details/church-services-1872.
When my great-grandfather Barnes Rife died in 2013 at the age of eighty-five, he left me a beautiful old book from 1872. Bound in leather which is still holding up well a century and a half later, it is approximately 4-1/2 inches tall and 3-1/2 inches wide, so in terms of page size it is a small book. But it runs approximately 1400 pages. The very edges of the pages are some sort of shiny yellow stuff. While the pages have turned brown with age, only two of the pages are torn.
I was told that this was a Anglican Book of Common Prayer, but closer inspection reveals that it is basically three books, bound within a single cover. On the outside of the book are the words "Church Services" in a Gothic font. The three volumes inside, surprisingly, are unpaginated, although someone sufficiently familiar with the Bible and Anglican liturgy would be able to navigate it without too much trouble.
Where I refer to page numbers below, those are to pages in the PDF I have created of the book. First, the contents. Then a description of how I made the PDF.
The PDF I have prepared contains 1396 pages, although if you do not count the blank pages or outside pictures of the book that I have included at the beginning and end, you would get 1377 pages.
Page 1 shows the spine of the book, and page 2 its front cover. Pages 1393-1396 contain various pictures of the back and sides of the book. Everything in between is pages within the codex proper.
Pages 3 through 7 were originally blank pages, but pages 6 and 7 have a hand-written inscription. Page six, if I am not mistaken, reads:
Herbert G. Long
Corringham
Feby 21 - 1874
Page 7 reads
*To Barnes
from
Earnest Matney
(he (E.) bought it in
England in the 60's
on a visit to see Dad
Mom + [unclear]
The first title page in this threefold book reads
THE BOOK OF
COMMON PRAYER
AND
ADMINISTRATION OF THE SACRAMENTS, AND OTHER
RITES AND CEREMONIES OF THE CHURCH
ACCORDING TO THE USE OF
The Church of England
TOGETHER WITH THE
PROPER LESSONS
FOR SUNDAYS AND OTHER HOLY-DAYS
[A SEAL]
OXFORD:
PRINTED AT THE UNIVERSITY PRESS
FOR THE SOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE
Sold at the Society's Depository, Great Queen Street,
Lincoln's Inn Fields, London.
a 6. Church Services -- 1872 -- Cum Privilegio.
Like a book might today, there is a table of contents, on page 10, but unlike a book today, the sections are unnumbered.
The sections are as follows, although I've added page numbers below for anyone who wants to look into any section:
Section | Page |
---|---|
1. The Preface | 11 |
2. Concerning the Service of the Church. | 12 |
3. Concerning Ceremonies, why some be abolished, and some retained | 13 |
4. The Order how the Psalter is appointed to be read. | 14 |
5. The Order how the rest of the holy Scripture is appointed to be read. | 14 |
6. A Table of Proper Lessons and Psalms. | 15 |
7. The Calendar, with the Table of Lessons. | 19 |
8. Tables and Rules for the Feasts and Fasts through the whole Year. | 31 |
9. The Order for Morning Prayer. | 40 |
10. The Order for Evening Prayer. | 52 |
11. The Creed of Saint Athanasius. | 60 |
12. The Litany | 63 |
13. Prayers and Thanksgivings upon several Occasions. | 69 |
14. The Collects, Epistles, and Gospels, to be used at the Ministration of the holy Communion, throughout the Year. | 76 |
15. The Order of the Ministration of the holy Communion. | 224 |
16. The Order of Baptism both Publick and Private. | 245 |
17. The Order of Baptism for those of Riper Years. | 251 |
18. The Catechism. | 254 |
19. The Order of Confirmation. | 257 |
20. The Form of Solemnization of Matrimony. | 259 |
21. The Order for the Visitation of the Sick, and the Communion of the Sick. | 263 |
22. The Order for the Burial of the Dead. | 268 |
23. The Thanksgiving of Women after Child-birth. | 271 |
24. A Commination, or denouncing of God's anger and judgments against Sinners. | 272 |
25. The Psalter. | 275 |
26. Forms of Prayer to be used at Sea. | 431 |
27. The Form and Manner of Making, Ordaining, and Consecrating Bishops, Priests, and Deacons. | 435 |
28. A Form of Prayer for the Twentieth Day of June. | 448 |
29. Articles of Religion. | 452 |
The titles given in the table of contents do correctly describe the material in the book, but the titles given in the text itself do not always match. So, for example, where the Table of Contents advertises the "Creed of Athanasius", the corresponding section, beginning on page 60, titles itself "At Morning Prayer".
The Preface, beginning of page 11, is written with an aim to justify the policies of the church of England. It begins:
It hath been the wisdom of the Church of England, ever since the first compiling of her publick Liturgy, to keep the mean between the two extremes, of too much stiffness in refusing, and of too much easiness in admitting any variation from it.
The Preface is written in a tiny font, similar in size to Times New Roman in somewhere between 5 and 6 point size. A little quick math suggests that they are cramming something like one thousand words per page onto these tiny, roughly 3.5'' by 4.5'' pages. Later, beginning on page 40, a larger font is used for much of the text, more in the neighborhood of 9 point text.
A variety of calendar tables establish which parts of Scripture are to be read at what times, and when the various feasts of the liturgical calendar are celebrated. One interesting item is on page 36 -- "A Table to Find Easter, from the Year 1900, to the Year 2199 Inclusive." This little book looked forward a bit more than three centuries from its own date -- and it has survived for about half that span so far. But the book is even more ambitious than this -- it contain on pages 37 and 38 tables which provide the necessary information to calculate liturgical dates as far out as 8500 AD!
This interesting section begins on page 69, and includes a series of short prayers:
Following the list of prayers is a selection of "thanksgivings":
This section, spanning pages 76-223, is arranged in the order of the liturgical year, and because of the lack of page numbers, it can only be efficiently navigated by someone who knows the liturgical calendar by heart. For each Sunday, and for some other liturgically significant days, it contains a Collect, or short prayer to be said by (I assume) the congregation, a selection from some Epistle in the New Testament, and then a selection from one of the Gospels.
Beginning on page 272, there is a fascinating section with a bit of liturgy that is hard to imagine in almost any church today, beginning with the priest reading the following:
Brethren, in the Primitive Church there was a godly discipline, that, at the beginning of Lent, such persons as stood convicted of notorious sin were put to open penance, and punished in this word, that their souls might be saved in the day of the Lord; and that others, admonished by their example, might be the more afraid to offend.
Instead whereof, (until the said discipline may be restored again, which is much to be wished,) it is thought good, that at this time (in the presence of you all) should be read the general sentences of God's cursing against impenitent sinners, gathered out of the seven and twentieth Chapter of Deuteronomy, and other places of Scripture; and that ye should answer to every Sentence, Amen: To the intent that, being admonisted of the great indignation of God against sinners, ye may the rather be moved to earnest and true repentance; and may walk more warily in these dangerous days; fleeing from such vices, for which ye affirm with your own mouths the curse of God to be due.
Cursed is the man that maketh any carved or golden image, to worship it.
And the people shall answer and say, Amen.
Minister. Cursed is he that curseth his father or mother. Answer: Amen.
Etc.
The Psalter, better known as the Book of Psalms, appears in full in this book, printed with all the Psalms in order, divided in such a way that they can be read through in thirty days, in a cycle of morning and evening readings.
The Psalms are each given with their number and the first two or several words of the Psalm in Latin. A typical example would be Psalm 144, which appears under the heading:
PSALM CXLIV. Benedictus Dominus.
In the Table of Contents, the final entry is No. 29, "Articles of Religion", which contains thirty-nine articles of faith held (at least in those days) by the Church of England. However, after the conclusion of the article, there is one more page, not found in the Table of Contents, entitled
"A Table of Kindred and Affinity, wherein whosoever are related are forbidden in Scripture and our Laws to marry together."
This curious little page is found on page 459, the last page of the first book of the codex, followed by
THE END
A formal definition of incest, not found in the Table of Contents, is a very strange way to end a large book.
The title page of the second book (page 460 of the PDF) in this codex reads:
PROPER LESSONS
TO BE READ AT
MATTINS AND EVENSONG
ON THE
Sundays and other Holy-days
THROUGHOUT THE YEAR
[A seal]
OXFORD: PRINTED AT THE UNIVERSITY PRESS
Proper Lessons does not have a table of contents, but dives straight into the Sundays of the liturgical year, beginning with the first Sunday in Advent. It gives the lessons for Mattins, Isaiah 1, and for Evenson, Isaiah 2. For Evensong an alternate selection is given, beginning at Isaiah 4:2. The texts to be read from Isaiah are given in full, with the chapter (and when applicable, verse) reference for the beginning of the reading given at the top, but the text itself is not broken up by verse numbers.
Readings continue in a similar format for the rest of the year, including selections from many books of the Bible, sometimes in canonical order, sometimes not. The whole second book is geared clearly toward the reader familiar with the liturgical calendar -- if you know the liturgical calendar, finding its corresponding reading is easy enough. But if you're looking for a particular passage itself, without regard to when it is read, you will have a difficult time.
The "lessons", or Scripture selections, are mostly from the Old Testament, though selections from the New Testament appear also.
This second book extends from page 460 to 860.
The final book in this trilogy is a copy of the New Testament, beginning at page 862. The New Testament is presented in canonical order, with chapter divisions but without verses, with dates interspersed which indicate that the New Testament was intended to be read through twice a year.
This book extends from Matthew to Revelation, with no extra frills, ending at page 1384.
A few months ago the idea came into my head that I ought to create some kind of digital record of this book's existence, given that I could not seem to find any copy online. I've had a little bit of experience with destructively scanning books: taking the binding off and running the pages through a scanner. This has usually produced very good results for me, but I did not want to sacrifice this antique book.
Another option would be a scanner such as one in the CZUR series which can be used without taking apart the book, but getting good results with one of these generally requires a book which can be opened and laid relatively flat for photographing. Unfortunately, this book, with its tiny pages and unusual thickness was not a good candidate -- any attempt to really flatten it out would break it.
I settled on using a cell phone along with an app called VFlat, which allowed me to hold each page of the book partially open, take pictures of each page, and with relatively little effort rescan the poorer pages and create a PDF of the whole thing. The end result is not beautiful the way many scanned books are, but at least it preserves the wording of this unique book for anyone who might be interested.
Copyright
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